This group focuses on key concepts as presented in theosophical literature. Each Phase will take up passages drawn from selected texts in order to fuel discussion among members.
This group explores the fundamental principles of theosophy as set out by H.P. Blavatsky and her predecessors in the larger Wisdom Religion tradition of mankind. We are looking at these key ideas from a variety of standpoints, philosophical, metaphysical, psychological, practical or scientific. The hope is to connect with the core ideas so that we can better understand both their esoteric meaning but also to find therapeutic applications.
Theosophical Tenets: Divisions of Man and Nature
Sevenfold Nature of Man & Triune Nature
“The Christian teaching, supported by St. Paul, since upon him, in fact, dogmatic Christianity rests, is that man is composed of body, soul, and spirit. This is the threefold constitution of man, believed by the theologians but kept in the background because its examination might result in the readoption of views once orthodox but now heretical. For when we thus place soul between spirit and body, we come very close to the necessity for looking into the question of the soul’s responsibility — since mere body can have no responsibility. And in order to make the soul responsible for the acts performed, we must assume that it has powers and functions. From this it is easy to take the position that the soul may be rational or irrational, as the Greeks sometimes thought, and then there is but a step to further Theosophical propositions. This threefold scheme of the nature of man contains, in fact, the Theosophical teaching of his sevenfold constitution, because the four other divisions missing from the category can be found in the powers and functions of body and soul, as I shall attempt to show later on. This conviction that man is a septenary and not merely a duad, was held long ago and very plainly taught to every one with accompanying demonstrations, but like other philosophical tenets it disappeared from sight, because gradually withdrawn at the time when in the east of Europe morals were degenerating and before materialism had gained full sway in company with scepticism, its twin. Upon its withdrawal the present dogma of body, soul, spirit, was left to Christendom. The reason for that concealment and its rejuvenescence in this century is well put by Mme. H. P. Blavatsky in the Secret Doctrine. In answer to the statement, “we cannot understand how any danger could arise from the revelation of such a purely philosophical doctrine as the evolution of the planetary chain,” she says:
The danger was this: Doctrines such as the Planetary chain or the seven races at once give a clue to the sevenfold nature of man, for each principle is correlated to a plane, a planet, and a race; and the human principles are, on every plane, correlated to the sevenfold occult forces — those of the higher planes being of tremendous occult power, the abuse of which would cause incalculable evil to humanity. A clue which is, perhaps, no clue to the present generation — especially the Westerns — protected as they are by their very blindness and ignorant materialistic disbelief in the occult; but a clue which would, nevertheless, be very real in the early centuries of the Christian era, to people fully convinced of the reality of occultism and entering a cycle of degradation which made them ripe for abuse of occult powers and sorcery of the worst description.
— William Quan Judge, The Ocean of Theosophy
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