Sacred Texts Study Group

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The function of the personal sense is the thought of “I” through the attribution of self-hood; the function of imagination is to hold the consciousness steady on its object.

The vital breath consists of the forward breath, the downward breath, the distributive breath, the upward breath, the uniting breath; they are modified by fun…[Read more]

The personal life, finding delight in outward objects through the external senses, rejoicing in garlands, sandalwood and women, through the perceptive power of the Self, finds its activity in waking consciousness in the body.

This gross body, through which the spirit of man engages in all outward life, know that it is but the house of the…[Read more]

“He who wishes to find his true Self, yet is engrossed with the feeding of his body, seeks to cross the river grasping a crocodile with the thought that it is a log.

“Fascination by the body and its powers is the great death for him who is seeking liberation. He alone is worthy to seek the path of liberation, who is free from fas…[Read more]

“Those who falsely fancy themselves detached and seeking liberation, striving to reach the further shore of the ocean of passional life, seized by the shark of their desire, sink in the midst of their journey, caught by the throat and swiftly carried downward.

“He who slays the shark called sensuous desire with the sharp sword of true det…[Read more]

“When compounded with each other, they form the gross elements, which build up the gross body; they are the materials of objects perceived by the five senses, as sound and the rest; their purpose is, to teach the soul through experience.

“They who, fascinated by these things of sense, are bound by the strong bonds of desire, hard to break, asc…[Read more]

“The first cause of liberation is declared to be complete detachment from all things that are out of the Eternal; then quietude, control, endurance; then the renouncing altogether of all works done through personal desire.

“Then study of the scriptures, thinking out their meaning, with prolonged, continuous meditation on the real by the dis…[Read more]

“Merely by declaring, ‘I am king,’ without destroying the enemy, and without gaining the wealth of the kingdom, none can become king.

“Through right directions, through digging and removing the stones and earth above it, the buried treasure is brought forth, not by uttering the word, ‘Forth!’ So through the teaching of one who knows the Eternal…[Read more]

“When the supreme reality is not known, the reading of the scriptures is fruitless. Even when the supreme reality is known by the mind only, the reading of the scriptures is fruitless.

“A network of words is like a mighty forest, causing the mind to go astray; therefore the reality of the divine Self should be sought earnestly from one who kno…[Read more]

Is this a declaration of Self-Reliance?

“The true being of the real must be seen by one’s own eyes illumined by clear wisdom; it is not enough that thy Teacher should see. The true form of the moon must be known through one’s own eyes; how can it be understood through the eyes of others?

“How could another than oneself untie the cords that bind through unwisdom, through desire and the…[Read more]

“What indeed is bondage? How does it come about? What is its support? How is one set free? What is that which is not the true Self? What is discernment between the false and the true? Let this be declared.”

“Happy art thou who hast attained thy goal; through thee thy family is blessed, because through liberation from unwisdom thou seekest to be…[Read more]

“There is a way of power, which destroys the terror of this life beset by death; by it crossing the wide sea of this world, thou shalt attain to the supreme joy;

“Through right understanding of the essence of the teaching of wisdom, the most excellent illumination is brought to birth, through which comes the destruction of the illimitable pai…[Read more]

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“Pour out upon me thy words of immortal life, which bring the happiness of the sacred teaching, as they issue from the vessel of thy voice, clear, restoring, purifying, inspired by thine own experience of the essence of the joy of the Eternal; Master, I am consumed by the fiery flames, the scorching heat of this passional life! H…[Read more]

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Drawing near to the Teacher in reverent devotion, with the loving service of one who seeks the Eternal, and thus winning his good will, let him ask what he seeks to know concerning the true Self:

“Master, obeisance to thee, friend of the world bowed down, ocean of compassion, save me, sunk in the sea of life, bending on me thy s…[Read more]

Where self-indulgence is unconquered, and the desire for liberation is weak, quietude and the other virtues are an illusion, like the mirage in the desert.

Among all means of liberation, devotion, verily, is the most potent. The fixing of the heart on the true being of the Divine Self is declared to be devotion.

Others say that devotion is the…[Read more]

Next Section Translated by Charles Johnston

Freedom from self-indulgence (virâga) is a surrender of the allurement of the eyes, the ears, and all the senses; a surrender of the allurement of all non-eternal things from the body up to the Formative Power, continually made through a realization of the faultiness of all objective things.

Quietude…[Read more]

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He who is full of intelligence, illuminated, skilled in knowledge and wisdom, is fitted to teach the wisdom of the Divine Self; he wears the immemorial hall-mark.

And he is fitted to seek the Eternal, who has discernment, freedom from self-indulgence, quietude and the other virtues, and who ardently desires liberation.

Here four…[Read more]

Works make for the cleansing of the heart, but not for the attaining of the Real; the gaining of the Real comes through discernment—not even by myriads of works is it gained.

Through discernment of the Real it is perceived that the imagined serpent is only a rope; and thus the painful fear of the great serpent, conjured up by illusion, is f…[Read more]

Hi Jon,

In my view, I don’t think the point is that the other aspects, like study, service, and character building, are not necessary. They are different limbs of a whole. However, it is Jnana that has the key to open the door to Wisdom. Without purity of character, it is impossible to obtain this key.

A good person may not necessarily be…[Read more]

I tend to think that this advaita approach, while going straight to the heart of the matter, can often be interpreted in such a way that the individual ends up stationary and not taking the steps necessary to reach the point at which jnana can overcome ignorance, if they hold too strongly to the idea that nothing other than jnana is necessary.…[Read more]