Secret Doctrine Study Group

Studies in the Secret Doctrine: B.P. Wadia
Growth Through Self-Effort

That is the first step — the complete rejection of orthodox creeds which have to be blindly believed, or which encourage dependence on outer agencies, personal or institutional.

The next is to practise every day and in all circumstances self-reliance, to gain the habit of m…[Read more]

Studies in the Secret Doctrine: B.P. Wadia

The most palpable and therefore noticeable characteristic of the universe is differentiation. The visible nature is composed of forms no two of which are exactly alike; these have evolved from within the depths of invisible because incorporeal nature made of forces, constructive and destructive. The…[Read more]

The initial steps of this momentous journey have to be taken now and here by every earnest student of the Wisdom.

The first of these is to reject, without any mental reservation, without any equivocation whatever, all religious, philosophic or scientific creeds which teach the existence of an Intelligent Ruler of men, Father of His children;…[Read more]

SD i p. 292

It may be interesting, in this connection, to remind the reader of what Mr. Subba Row said of the Forces—mystically defined. See “Five Years of Theosophy” and “The Twelve Signs of the Zodiac.” Thus he says:

“Kanya (the sixth sign of the Zodiac, or Virgo) means a Virgin, and represents Sakti or Mahamaya. The sign . . . is the 6…[Read more]

Thank you Tamiko,
H.P.B. gives in SD, v. I, p. 291:
EXTRACTS FROM A PRIVATE COMMENTARY,* hitherto secret: —
(d) To man, it gives all that it bestows on all the rest of the manifested units in nature; but develops, furthermore, the reflection of all its FORTY-NINE FIRES in him. Each of his seven principles is an heir in full to, and a partaker o…[Read more]

Thank you Olga. What do you think is the relationship between the image of fire (49 fires) and consciousness?

Chitkala (Sanskrit) Citkala [from cit abstract thought or consciousness + the verbal root kal to urge on, impel, stimulate] The inciters or stimulators of consciousness or intelligent thought; manasaputras.
Chitti (Sanskrit) Citti [from the verbal root cit to fix the mind upon, design, be intent upon] Thinking, reflection, intention, wisdom;…[Read more]

SD i. pages 288-292

As the only works now extant upon the subject under consideration within reach of the profane of the Western “civilized” races are the above-mentioned Hermetic Books, or rather Hermetic Fragments, we may contrast them in the present case with the teachings of Esoteric philosophy. To quote for this purpose from any other would…[Read more]

SD pages 279-282

Cosmic Ideation

We hold to Hermes and his “Wisdom”—in its universal character; they—to Aristotle as against intuition and the experience of the ages, fancying that Truth is the exclusive property of the Western world. Hence the disagreement. As Hermes says, “Knowledge differs much from sense; for sense is of things that sur…[Read more]

SD i. pages 278-9
The Three Trinities

In sober truth, as just shown, every “Spirit” so-called is either a disembodied or a future man. As from the highest Archangel (Dhyan Chohan) down to the last conscious “Builder” (the inferior class of Spiritual Entities), all such are men, having lived æons ago, in other Manvantaras, on this or other…[Read more]

Studies in the Secret Doctrine: B.P. Wadia
Growth Through Self-Effort

Life is substantial as Spirit or as Matter, as the noumenal principle or as the phenomenal personality, as monads or as atoms. In pralayic non-manifestation or in manvantaric manifestation that LIFE is the “One homogeneous divine SUBSTANCE PRINCIPLE,…” (S.D. I, 273.) IT is Be…[Read more]

SD i 279-280

Whatever may be the destiny of these actual writings in a remote future, we hope to have proven so far the following facts:

(1) The Secret Doctrine teaches no Atheism, except in the Hindu sense of the word nastika, or the rejection of idols, including every anthropomorphic god. In this sense every Occultist is a Nastika.…[Read more]

SD i 277

The whole order of nature evinces a progressive march towards a higher life. There is design in the action of the seemingly blindest forces. The whole process of evolution with its endless adaptations is a proof of this. The immutable laws that weed out the weak and feeble species, to make room for the strong, and which ensure the…[Read more]

For the last two months, an intense state of continuous Bliss, Peace and Joy is being experienced by this individuated aspect of the One All. Just now reading this below: ““When Buddhi absorbs our EGO-tism (destroys it) with all its Vikaras, Avalôkitêshvara becomes manifested to us, and Nirvana, or Mukti, is reached, “Mukti” being the same as…[Read more]

SD i page 272
Sri Sankaracharya, the greatest Initiate living in the historical ages, wrote many a Bhâshya on the Upanishads. But his original treatises, as there are reasons to suppose, have not yet fallen into the hands of the Philistines, for they are too jealously preserved in his maths (monasteries, mathams). And there are still weightier…[Read more]

SD i pages 269-70

The name, “Upanishads,” is usually translated “esoteric doctrine.” These treatises form part of the Sruti or “revealed knowledge,” Revelation, in short, and are generally attached to the Brahmana portion of the Vedas,* as their third division. There are over 150 Upanishads enumerated by, and known to, Orientalists, who credit…[Read more]

SD i xlv

This accounts for the necessity under which the writer has laboured to be ever explaining the facts given from the hoariest Past by evidence gathered from the historical period. No other means was at hand, at the risk even of being once more charged with a lack of method and system. The public must be made acquainted with the…[Read more]